RT tells the story of prospectors who founded their own republic in China and fought for their freedom against the Qing dynasty Life of the Zheltuga Republic. © The Earth Science Museum at Moscow State University

Hardened criminals, valiant adventurers, thrill seekers, and thousands of gold prospectors from all over the world flocking to a new virgin territory, where a young republic of free people is being born amid the glow of gold mines.

No, this is not a reference to the American Wild West – what we’re talking about happened on the other side of the Pacific, on Chinese land beyond the Amur river, where a Russian Klondike blossomed in the 19th century. Local residents mined minerals, snubbed governments, and had their own flag, leaders, and laws. They called their new homeland the “Zheltuga Republic.”

Klondike in the Far East – how it all started

The Russians made it to the Amur as early as the 17th century. Eventually, their dramatic clashes with local tribes and politicians that paid tribute to China led to the drawing of a border between the Russian and the Manchu states. In the 19th century, this frontier followed the Amur river. But neither St. Petersburg nor Beijing could effectively control the vast and sparsely populated areas on the outskirts of their empires.

In the spring of 1883, a member of the indigenous Evenk people, who lived on the southern, ‘Chinese’ bank of the Amur, was going about the sad but rather prosaic business of burying his mother. As he was digging her grave, he found several gold nuggets. He realized there was some money to be made, so he went to the border village of Ignashino on the Russian side of the Amur. This tiny village still exists today, although it has less than 200 residents. With Blagoveshchensk (216,000 people) roughly 500 kilometers to the southeast and Nerchinsk (population 15,000) about the same distance to the southwest, there is still nothing that could be called a big city close by.

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The locals knew that Evenk man, who would sometimes come to the village to sell hides. He found a merchant called Seredkin and, in exchange for a payment, told him where the gold could be found. Seredkin sent a mining engineer to the south bank of the Amur and he found a rich goldfield close to the Mohe river, which the Russians called the ‘Zheltuga’. The first teams of prospectors were soon to follow.

In the winter of 1884, a rumor swept through Siberian towns about untold riches to be found on the Zheltuga. As it usually happens, imagination was conjuring up images of a new Eldorado. A good reflection of everyone’s sentiment was a phrase coined back then: “You peel off moss and pick up gold.” People from as far as Nerchinsk, Chita, Irkutsk, Blagoveshchensk, and even Sakhalin volunteered to travel to the Zheltuga, let alone residents of villages along the Argun and the Amur.

Naturally, prospectors were followed by merchants and then by all sorts of robbers and con men. In early 1883, a mere 120 people lived on the Zheltuga; a year later, that number went up to 7,000 and it peaked out between 10,000 –15,000. Admittedly, all of these figures are approximate and different estimates have been made. The fact remains, however, that the Zheltuga valley rapidly became very populous, with the Russians far outnumbering the Chinese, who were also drawn to the area by rumors of gold.


© The Earth Science Museum at Moscow State University

Although the gold rush was felt even by some government officials and intellectuals, it stands to reason that most of those flocking to the Zheltuga were no church choir boys. At best, they were ordinary workers and peasants who gave up their primary occupations, at worst – escaped convicts and deserters. A correspondent from the Peterburgskie Vedomosti described them as “desperate villains.” There were some remarkable characters among them, like a guy who managed to escape from prison on Sakhalin, cross the sea, and walk 1,500 kilometers to get to the goldfields.

Apart from Russians and Chinese, the Zheltuga valley saw the arrival of Americans, Jews, Germans, Frenchmen, Poles, and members of all kinds of Siberian peoples. You could run into anyone here, from a branded highwayman to an impoverished aristocrat. That ragtag community mainly relied on the Russian language and sometimes used Chinese or the Kyakhta Russian-Chinese pidgin.

Most of those people were actually prospectors, or ‘predators’, as they were called then. Around 100 – 150 newcomers would arrive in Zheltuga every day.

Life in Russian California

Community life centered around California, which is what they called the rapidly growing mining village, whose main street was known as Million Street. Its name was, however, more impressive than its architecture. People lived in simple and practical log cabins chinked with moss under flat timber roofs covered with dirt. Local carpenters built a whole lot of huts like that, which ordinarily had an area of 72 square meters and a ceiling height of just 2 meters. There was a wood stove in the middle without a chimney and bunk beds lined up against the walls. The gold-seekers’ diet consisted mostly of rice and other grains, game, fish, and berries. The dwellings were very primitive but they were only used as sleeping quarters. Chinese prospectors’ houses stood aside from the rest, and they conducted their mining activities on their own.


Life of the Zheltuga Republic. © The Earth Science Museum at Moscow State University

There was a large square in the middle of California, called Orlovo Pole (Eagle Field), used for town meetings. It was the location of the mining administration and had a rostrum, a bell, and even a black and yellow flag. The black color symbolized earth, while yellow stood for gold.

Beyond California, mining pits stretched along the Zheltuga for about 15 kilometers. Some belonged to teams, others – to individual prospectors. In Zheltuga’s heyday, there were over 700 teams and countless individual gold-seekers. Some of them made money and went back home spreading the word about the gold country, but others rushed in to take their place.

After the topsoil was removed, miners worked through the gold-bearing layer and continued prospecting in underground galleries. Exploration was usually abandoned when you reached your neighbors’ galleries. Gold mining was mainly carried out in winter when the pits were not flooded.

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Gold digging was equally lucrative for those who served the miners. Stores, mostly selling food and tools, bathhouses, gambling houses, and taverns were booming as they charged locals for a pickaxe or a piece of dry bread several times as much as in Blagoveshchensk. California could boast 18 hotels and inns, 22 taverns, a photo lab, a zoo with a female tiger, a musical theater, two orchestras, two jewelry shops, a choir, seven bathhouses, a hospital, and a pharmacy. Pure gold was used as a means of exchange due to a shortage of banknotes and coins.

Chita, the local casino, which some wisecrackers called Monte Carlo, was California’s epitome of grandeur. It had several halls dedicated to specific games, from roulette to dice and faro. The casino had its own orchestra and a café. In reality, the owners of such establishments were the ones who were breaking the bank, while many prospectors simply gambled and drank away their fortunes.

Gold dealers were another group of local big shots. One of them was executed for fraud. After he circulated a fake wire about the imminent arrival of a Cossack squad, he was able to buy a lot of gold on the cheap and ruined many prospectors. The perpetrator was flogged to death.


Life of the Zheltuga Republic. © The Earth Science Museum at Moscow State University

One thing they didn’t have, by the way, was brothels. The Zheltuga Republic had a rule against inviting women. The miners, mostly no gentlefolk themselves, were afraid that the presence of the fair sex would result in a spike of incidents, brawls, and murders. Out of similar concerns, the selling of liquor was prohibited in the places where actual mining took place. So-called “alcohol carriers” tried to circumvent this ban though, much to the joy of workers, who were suffering from freezing cold.

Zheltuga had important implications for the economy of the whole region. It’s hard to grow wheat in the Far East under normal circumstances, and field workers started leaving in droves to go looking for gold. As a result, the prices of food and other consumer goods in Chita, Nerchinsk, and Irkutsk skyrocketed. The local authorities’ attempts to stem migration were ineffective.

It was all completely illegal. Moreover, Russian prospectors were technically on Chinese territory, so they worked without a break trying to get as much done as possible before the two governments took notice. The Chinese, however, were happy to turn a blind eye for a while because locally-mined gold was mostly sold to Chinese dealers.

Republic of the free

Zheltuga started out as a pure anarchy. Soon enough, however, the “Californians” thought they needed an administration of some kind.

At one point, the cook of one of the teams was killed with a hammer because the murderers wanted to get their hands on his gold stash. The Zheltuga community swiftly responded by electing a leader who would be responsible for law and order. The residents took an oath where they pledged to follow Christian principles and civil laws. Here’s the text of this oath:

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“We, the teams and owners of free enterprises in Amur, California, remembering the words bestowed upon us by our great teacher the Son of God and Our Lord, ‘Thou shalt love thy neighbor as thyself’ and following this Christian teaching contained in the Holy Gospel, which leads us to peace and welfare in this worldly life and salvation and eternity in the kingdom of heaven, do undertake, with the help of the Almighty, to labor relentlessly for the benefit of our neighbors in order to show the departed the true path and, by doing so, to banish ungodly deeds which are committed by many from our midst who are wandering in the darkness of sin and have forgotten the commandments ‘Thou shalt not kill’ and ‘Thou shalt not steal’. Sending our heartfelt prayers to Our Lord so that He may not abandon us, weak as we are, on the hard path that is set for us, we place our unmitigated trust and deliver ourselves into the hands of our elected officials not as power-coveting superiors but as the worthiest people among us who remember the word of God teaching us truth and justice, which we have confirmed with our signatures and, in our thoughts, with this oath.”


Life of the Zheltuga Republic. © The Earth Science Museum at Moscow State University

All the mines were divided into five districts, each of which elected two foremen resulting in a ‘parliament’ of sorts, which consisted of two Chinese men and eight Russians.

Curiously, there are still questions about the identity of the first elected ‘president’ (yes, this is the word they used) of the Zheltuga Republic. Historians generally agree that he was a foreigner, but his exact origin remains a mystery.

It is traditionally said that the first president of the Zheltuga Republic was Karl Ivanovich Fasse, who most researchers believe to be an Italian. Other sources claim he was an Austro-Hungarian subject born in Slovakia. According to one version, Fasse, whoever he was, came to the Amur not straight from his home country but from the ‘original’ California in the US. Another version maintains that he graduated from a law school in the Austro-Hungarian Empire and worked as a government official in Vladivostok before showing up in Zheltuga. In any case, he appears to have been an educated man, and speculations about his legal and bureaucratic background are not unfounded. A popular story about how the Zheltuga Republic was run by the so-called Cornet Savin, a famous con man, seems to be a hoax that goes against the facts.

The president and the foremen were paid for their work. In addition, everyone chipped in to pay for a free “republican” hospital, a treasurer, and the fire and police services. The foremen were also the court of first instance, while more serious cases could be appealed before the president. The republic’s legislation was quite unsophisticated and mostly dealt with four areas: taxes and payments for the common good, the procedure for staking and using claims, the organization of trade and other activities, and criminal law.